Marriage Contract in the Presence of a Corpse

Legal Perspectives in Islamic and State Law

Authors

  • Elsa Jeni Isma Sari Universitas Islam Negeri Raden Intan Lampung, Indonesia
  • Yusuf Baihaqi Universitas Islam Negeri Raden Intan Lampung, Indonesia
  • Agus Hermanto Universitas Islam Negeri Raden Intan Lampung, Indonesia

DOI:

https://doi.org/10.46924/jihk.v7i1.312

Keywords:

Funeral Marriage, ʿUrf Ṣaḥīḥ, Islamic Law, Indonesian Positive Law

Abstract

The tradition of conducting a marriage contract in front of the deceased parents’ bodies remains preserved in Aji Jaya KNPI Village, Gedung Aji District, Tulang Bawang Regency. Rooted in symbolic and spiritual motives—such as fulfilling the final wishes of the deceased and upholding family honor—this practice continues to be observed as a customary norm. This study aims to examine the validity of the practice from the perspective of Islamic law, assess its status through the concept of ʿurf aī, analyze the 40-day post-marital abstinence as a local customary prohibition, and construct normative arguments within the frameworks of Islamic family law and Indonesian positive law. Employing a descriptive qualitative methodology, data were collected through interviews, observations, and document analysis. The findings reveal that the practice is legally valid under Islamic law if the essential pillars and conditions of marriage are fulfilled, and may be classified as ʿurf aī when it does not contradict sharia principles. However, under Indonesian state law, the marriage holds no legal standing unless registered with the Office of Religious Affairs (KUA). In conclusion, this tradition reflects a form of legal and cultural syncretism between local customs, Islamic jurisprudence, and formal legal norms—requiring thoughtful management and contextual understanding.

Downloads

Download data is not yet available.

References

Anam, Afdolul. “Akad Nikah Di Hadapan Jenazah Orang Tua Dalam Perspektif Hukum Islam: Studi Kasus Kearifan Lokal Di Desa Petapan Kecamatan Labang Kabupaten Bangkalan.” Iqtisodina: Jurnal Ekonomi Syariah Dan Hukum Islam 3, no. 2 (2020): 1–8. https://doi.org/10.35127/iqtisodina.v3i2.4962.

Andika, Rindi, and Ismail Ismail. “Telaah Analisis Iddah Bagi Perempuan Berbasis Al-Qur’an Dan Sains.” Al-Bayan: Jurnal Ilmu Al-Qur’an Dan Hadist 6, no. 2 (2023): 312–28. https://doi.org/10.35132/albayan.v6i2.450.

Chaniago, Abdi Samra. “Memaknai Mitsaqon Ghalizha Sebagai Kunci Harmoni Keluarga Islam.” Jurnal Landraad 2, no. 2 (2023): 197–207. https://doi.org/10.59342/jl.v2i2.409.

Mubarok, Muham Muhammad, and Ahmad Ubaidi Hasbillah. “Limitasi ‘Iddah Dan Ihdad Wanita Pekerja Di Desa Jogoroto Kecamatan Jogoroto Kabupaten Jombang Perspektif Maslahah Mursalah.” Hamalatul Qur’an: Jurnal Ilmu Ilmu Alqur’an 5, no. 2 (2024): 114–33. https://doi.org/10.37985/hq.v5i2.165.

Muzadi, Sulton, and Muhammad Solikhudin. “Tradisi Pernikahan Kerubahan Gunung Perspektif Fenomenologi.” Salimiya: Jurnal Studi Ilmu Keagamaan Islam 3, no. 2 (2022): 44–60. https://doi.org/10.58401/salimiya.v3i2.685.

Rahmi, Raflina Vinidya, and Siti Khumairoh. “Perkawinan Di Depan Jenazah Dalam Perspektif Hukum Islam.” Jurnal Laboratorium Syariah Dan Hukum 3, no. 2 (2022): 162–179. https://doi.org/10.15642/mal.v3i2.128.

Rizal, Fitra. “Penerapan ‘Urf Sebagai Metode Dan Sumber Hukum Ekonomi Islam.” Al-Manhaj: Jurnal Hukum Dan Pranata Sosial Islam 1, no. 2 (2019): 155–176. https://doi.org/10.37680/almanhaj.v1i2.167.

Salamon, Dimas Abdul Fatah, and Dea Salma Sallom. “Interaksi Tradisi Jawa Dengan Nilai Islam: Tradisi Kawin Mayit Dalam Hukum Islam, Studi Kasus Di Kecamatan Malo Kabupaten Bojonegoro.” Jurnal Keislaman 7, no. 1 (2024): 137–48. https://doi.org/10.54298/jk.v7i1.250.

Ma’arif, Toha. “Fiqih Indonesia Menurut Pemikiran Hasbi Ash-Shiddiqi, Hazairin Dan Munawir Syadzali.” Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam 8, no. 2 (2015): 27–56. https://doi.org/10.24042/ijpmi.v8i2.910.

Thesis

Aminah, Siti. “Tradisi Kawin Mayyit: Studi Tentang Pandangan Tokoh Masyarakat Di Kecamatan Lumajang, Kabupaten Lumajang.” Universitas Islam Negeri Maulana Malik Ibrahim Malang, 2007. http://etheses.uin-malang.ac.id/46027/.

Fikri, Ilham Rais Al. “Akad Nikah Di Depan Jenazah Orang Tua Di Desa Pajaten Kecamatan Sidamulih Kabupaten Pangandaran.” Universitas Islam Negeri Sunan Gunung Djati Bandung, 2021. https://digilib.uinsgd.ac.id/45599/.

Masyhadi, Khonsun. “Pernikahan Di Depan Jenazah Orang Tua Menurut Perspektif Hukum Islam: Studi Di Kelurahan Tingkir Lor, KecamatanTingkir, Kota Salatiga.” Universitas Islam Negeri Salatiga, 2016. http://e-repository.perpus.iainsalatiga.ac.id/786/.

Muninggar, Ratna Dewi. “Pernikahan Di Hadapan Mayit Ayah Dari Calon Istri Perspektif Urf: Studi Kasus Di Desa Tanjung Harapan Kecamatan Ulok Kupai Kabupaten Bengkulu Utara.” Institut Agama Islam Negeri Bengkulu, 2021. http://repository.iainbengkulu.ac.id/8808/.

Prasetyo, Rudy Wahyu. “Analisis Hukum Islam Terhadap Pandangan Tokoh Nahdlatul Ulama’ (NU) Tentang Pernikahan Di Depan Jenazah Di Kelurahan Simomulyo Baru Kecamatan Sukomanunggal Kota Surabaya.” Universitas Islam Negeri Sunan Ampel Surabaya, 2016. http://digilib.uinsa.ac.id/6115/.

Siti, Khomsah Pujiatun. “Pernikahan Dihadap Jenazah Di Desa Kasegeran Kecamatan Cilongok Kabupaten Banyumas Dalam Prekspektif Hukum Islam.” Universitas Islam Negeri Prof. KH. Saifuddin Zuhri Purwokerto, 2020. https://repository.uinsaizu.ac.id/8706/.

Books

Kasani, Abu Bakr ibn Mas`ud. Kitab Bada’i` Al-Sana’i` Fi Tartib Al-Shara’i`. 2nd ed. Beirut: Dar al Fikr, 1974.

Downloads

Published

2025-07-02

How to Cite

Sari, E. J. I. ., Baihaqi, Y., & Hermanto, A. (2025). Marriage Contract in the Presence of a Corpse: Legal Perspectives in Islamic and State Law . Jurnal Ilmu Hukum Kyadiren, 7(1), 517–537. https://doi.org/10.46924/jihk.v7i1.312